Main Features Of British Conservatism

Main Features Of British conservativismThe semipolitical orientation of conservativism is seen as genius of the most important structural components of modern governmental ideologies. However, there argon great difficulties in determining its substantive content. The term worldly-minded comes from the Latin conserve to brinytain, protect. However, its ideological and policy-making importance alonet end be scarcely identified, which is associated with a number of percentage. Firstly, in the process of development an inversion of diachronic values of liberalism and conservativism has occurred. Thus, galore(postnominal) fundamental principles of sheeral liberalism the demand for immunity of the market and limiting government intervention are now seen as conservative. At the same time the humor of a strong commutation governing power of the province, launched earlier by traditionalist conservatives, now became an inseparable component of a liberal mind. Secondly, ther e is the internal heterogeneity of the political ideology of conservatism, which includes various aspects, merely is gathered by one rough-cut feature the justification and stabilization of established tender structures. Bearers of the ideology of conservatism are the social groups, strata and classes who are interested in preserving the traditional social order, or in its recovery. There are both ideological formations in the structure of conservatism. One focuses on the sustain great power of the social structure in its in-situ form, the former(a) one addresses the opposing political forces and trends. In this context, conservatism is both(prenominal) political ideology justifying the existing order, and appeal to the lost. Different directions and forms of conservatism read common features. These include recognition of the existence of universal moral and unearthly order and the imperfection of human nature, public opinion in the innate contrast of men and the limited possibilities of the human mind, the conviction of the need for a unshakable social and class hierarchy and preferences of established social structures and institutions.British conservatism is perceived by many flock as a British theme trait, inseparable from everything English. Conservatism, which got here its highest expression and perfection, is a traditional political ideology of the British. It is with the English Parliament originated the famous distinction among slump and left, and many other political definitions (Clarke 1996).British conservatism, which understands that human nature is non perfect enough for perfect political institutions, is implemented in the quest fundamental approachesPreference of gradual heightens to the radical.Preference of item and nearby to the unconnected and utopian.Mentality of conservatism is the mentality of traditionalism.Conservatism is characterized by a real excogitationion of man, purchase order, state, and history. tradit ionalist thinking may be regarded as an ideology of right-wing forces in society, expressing their desire to preserve the existing social organization. alone not this aspect is important. It is important that the proletariat has nothing to lose but their chains, right and conservative members of society have much to preserve, develop and grow.Conservatism arsehole be considered independently of the material and economic interests as an ideology consisting of certain fundamental principles and concepts of human, state, society and history. For example, the answer to the question What makes the freedom of to from each one one person and the real political freedom in society and state? inevitably leads us to understanding of the better role of conservative changeless institutions like the state, family, law, religion, against the backdrop of progressive attempt to rebuild and destroy for positive individualistic self.Traditional conservatism is associated with the names of E. Bu rke (1729-1797), J. de Maistre (1753-1821) and Louis de Bonald (1754-1840). In the twentieth century, the main forerunner of this trend was R. Kirk, who published in 1953 book The Conservative Mind. Homeland of conservatism as a political ideology, which was a specific reaction to the ideas of the Enlightenment and the French Revolution, was England. In 1790 E. Burke published a book Reflections on the Revolution in France. Louis de Bonald and J. de Maistre are considered to be authoritative classics of feudal aristocratic conservatism. E. Burke, son of modest Irish lawyer, is characterized by ambivalence and inconsistency of the feudal-aristocratic and bourgeois carcass components of his political views. Precisely because of inconsistencies and discrepancies, many of Burkes ideas can be interpreted very widely and in different contexts, and detect bear out of the wider social groups (Coxall & Robins 2003).Political ideology of the British conservatism includes many of the cate gories developed by these thinkers. One of the most important in it is the concept of natural aristocracy, which includes, jibe to Burke, not only the nobles, but also exuberant businessmen, educated tribe, lawyers, scientists and artists. Wealth on the grounds of reason and policy deserves a privileged position in society. Otherwise, recurrence of the revolution is possible.One of the main features of the British conservatism is the concept of traditionalism. In contrast to the ideas of the Enlightenment, tradition is strange to reason and put over it, because it means the subordination of action under the natural course of things and the age-old wisdom. Traditionalism is the basis of understanding the change, update, reform, which should not violate the natural course of things. At the same time two main types of reforms are distinguished reforms aimed at restoring the traditional rights and principles, and pr stock-stilltive reforms aimed at preventing revolution. At the same time there is seen the difference between change and reform. Changes alter the essence of the object the reform doesnt affect it and is forced as a tool that must be applied. Joseph de Maistre and Louis de Bonald, rejecting the republic, any reform and distinguish it to tradition and prestige, saw the path to salvation in strengthening the political role of religion. The core of the political ideas of de Maistre was the idea of equilibrium, understood as the basis of the strategic balance in the political and spiritual disembodied spirit ground on a theocratic approach. De Bonald, without giving priority to either layperson or religious authorities, launched the idea of an alliance of religious and political society (Clarke 1996).In general, the political idea of traditionalism includes organic conception of society, according to which it has been originally there, like organic nature, and does not arise as a result of social evolution the interpretation of the federal agency icipation of the individual as presenting no intrinsic value, but constitutionally dependent on the support of the conservative order the idea of elitism and antidemocratism, according to which inequality among people is an aphorism of politics, because equality is the enemy of freedom (Burke), freedom for the highborn and propertied rejection of the idea of progress and contrasting it to the ideas of the historical cycle (Mitternih).In the 20th century, R. Kirk, ontogeny the principles of traditionalism, wrote that in the revolutionary era people were fascinated by novelty, but then they got tired of it and wanted the old principles back. History is interpreted as a cyclical process. Therefore, at a certain turn the conservative order comes back again. Conservatives seek to ensure a broad national consensus, appealing to the traditional views and prejudices, authority and religion. Social and economic problems they rarely lurch into a religious-ethical plane. Thus, in the 80ies , R. Kirk has emphasized the following principles of traditionalist conservatism the belief in the order of a higher level than the human ability to adapt, and the belief that the economy goes into politics, politics into ethics, and ethics into religious concepts.Another basic feature of the British conservatism lies in understanding that individual is foolish. The promote is stupid, when acting without thinking, but the human race is always wise, and when it has enough time, he is always doing the right thing. The experience of many generations is embodied in the more(prenominal)s, impost and traditions.So, we must take care of this heritage instead of getting dislodge of all old prejudices, we must consider them. It is dangerous to allow people to live and act with the support of just own roue of mind, because this stock of the individual is small, it is better to turn to a universal bank of intimacy accumulated for centuries by many peoples. The older the existing institut ion is, the more respect it deserves, as it has passed the hardest test the test of time, and absorbed the wisdom of the ancestors (Coxall & Robins 2003). brush between parliamentary factions gives the necessary guarantee to preservation of the state system of Britain. Party unities, regardless of what goals they pursue in their work, are an integral part of a free state. British people by Burkes mouth gave the classic definition of a political party a group of people united by a particular, shared by everyone principles for national interests. precisely not only inter-party contradictions define the development of the state. Rivalry between different branches of government, each of which wished to expand its influence but is forced to reckon with other similar encroachments, provides a dynamic equilibrium for the state, and the inviolability of the rights and privileges for citizens. This balance of opposing aspirations lies at the basis of the English political system. Although the three highest state authority in Britain are of different nature the monarchy (the Crown), aristocratic (the Lords) and democratic (House of Commons) together in spite of their differences, are harmoniously integrated.English conservatism also recognizes divergence of interests between different social strata, in particular, stressing that income inequality is the most effective incentive to work, without which the existence of civilization is impossible. According to the conservative views the problem of poverty can be solved only gradually, with the development of production.Conservatism believes the contradictions are an constitutional element of social life and art of politics is to achieve such an optimal combination of strengths and weaknesses, where even weaknesses would serve to the benefit of society.Conservatism of immense Britain denies the possibility of the existence of political organization, same suitable for all ages and nations (Clarke 1996).Institutions of each state are the result of long historical development and accommodation to national circumstances, traditions and customs of the country. Every age has its own customs, and policies are opinionated by them. During the conflict of Britain with its American colonies, the Conservatives called on to carry out in each of the parts of the empire management according to the nature and circumstances of local people. They believed that the government was something purely practical, designed to benefit of people quite an than to ensure compliance with the schemes of politicians. Among the most serious crimes of Lord Hastings and the entire administration of the East India Company conservatives attributed assault on centuries-old way of life of local people. If you manage the inhabitants of another country, you must do it according to their norms and principles, or else than forcing them to adapt other peoples ideas.Together with the respect for the historically formed institutions B ritish conservatism does not reject the possibility of reforming them. Life goes on, and in the wise circumstances the old institutions may lose their original significance and suit a hindrance to the normal functioning of the public body. In this case, even the most advanced age does not justify their preservation in old form (Coxall & Robins 2003).However, any transformation, according to conservatives, must be incomplete and purely pragmatic. Reform is never a change of the essence or the common device of the subject. It is nothing more than a pill tell specifically against harassing malady. In other words, here the dominant principle for conservatism is also continuity and respect for the existing realities.